6-12 DEC, 2010

Last Monday (6 DEC) was quiet — in the morning.  Then: a phone call to tell me there had been a death of a lady who had been born at Mistissini.  However, she had lived in Montreal for most of her life.  Her sister wanted to bring her home for her burial.  We set the time of the Service for Wednesday morning, 8 DEC.

Most of her immediate family did not get into Mistissini until late on Tuesday.  They worked on what they wanted for the Service into the night.  I didn’t see their handiwork until the next morning.  It was a really good Service: just the right blend of formality and familiarity.  We were able to celebrate as an extended family, and we were able to say the solemn (and very sad) Good-Byes.

The weather had been holding.  That is, even though we have been getting snow all along — an inch at least, every day –  the temperature has stayed at around twenty above.  I worked up a terrible sweat in the Church, and then we went to the Grave.  I was able to linger there for a while, but I left before the Grave was entirely filled, so I didn’t get to shake everyone’s hand and say those precious good-byes.  Even with all that caution, however, I woke up Thursday morning to a sore throat — an excellent excuse for a quiet morning and several pots of tea.

On Thursday morning (9 DEC 2010) we woke up to a solid four degrees below zero.  There are signs of winter in the air.

On Tuesday (7 DEC) there was a funeral and burial of one of the Elders of the community — Smally Petawabano.  The Funeral Director, with whom I worked and talked a little on Wednesday, told me that he had been busy with that Tuesday funeral from the morning through to about 5 PM in the afternoon.  A huge crowd had turned out for the funeral, as is typical.  The Band Offices were all closed for the day, as is also typical, when an Elder is buried.  Our funeral on Wednesday was much shorter, and simpler.

Smally Petawabano was one of the original signers of the James Bay Treaty.  He was Chief at Mistissini for many years.  When I came through Mistissini in 1973, I went to see the local Manager (or, ‘Factor’) at the Hudson’s Bay Post.  Without realizing what I was doing, I had barged in on a conference he was having with the Chief of the Community.  I found out this week that that person — the Chief — to whom I had only nodded in my ignorance, rudeness, and haste — had very likely been Smally.  This year — many years later — we were, again, just ships passing in the night.

Thursday, 9 DEC 2010
The modem from the Phone Company arrived.  Hooray!!!

On Sunday (12 DEC) we celebrated  ‘The Blessing of an Infant’ — an adaptation from the 1962 Prayer Book’s ‘Churching of Women’.  This was for a family where Mom is an Anglican and Dad is from the Greek Orthodox Church.  They will celebrate the Baptism in a few months — as soon as they are able — in his hometown (Greek Orthodox) church.  In all my years as a priest, this was the first time I had done the rite.  It worked.  We should do it more often.

Sunday Evening I went to a kick-off Service for ‘Children Are Important Week’.  This event was for the younger set — many of whom presented some well rehearsed songs with robust and confident delivery.  Then, several of us preachers added our two (or four) cents, more for the benefit of the adults, perhaps, than for the kids.  But it all worked.  The St. John’s parishioners had told me: ‘Be there!’  I’m glad they spoke up.  I might otherwise never have known about the event.

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26 NOV – 5 DEC, 2010

ONE WEEK INTO IT

26 NOV 2010
I left Blue Hill at 3:30 AM on Friday, 26 November, the day after Thanksgiving.  The drive to Roberval took an hour longer than I had expected.  The weather was bad all the way from Skowhegan through to Roberval — a full blast of wintry mix.  I had muttered and moaned because the Dealer in Ellsworth had sold me on studded winter tires.  I thought that was a waste of good money.  The tires earned every bit of their keep on that one day of driving on Friday.

My last connection with the Internet was on that Friday (26 NOV) in Roberval.

27 NOV 2010
I left Roberval early, picked up the keys to the Church and Rectory from Jimmy in Chibougamau, and then rolled into Mistissini at 12 minutes before noon on Saturday.  Right on time!

I was recognized immediately.  The Maine plates gave me away.  By the time I had the truck unloaded, word had spread.  I was observed foraging (and commented upon) at the local grocery store, unpacking the truck, and mousing around the Church.

28 NOV 2010
On Sunday we had one morning Service.  I spent the rest of Sunday and all day Monday sorting things out.

30 NOV 2010
On Tuesday there was a community-wide ‘Walk Against Crime’.  It was pitched, as best I coud tell for middle school kids.  After the walk there was a **real** feast.  Traditional foods had been prepared by volunteers.  The high school students waited on tables.  Then there were speeches — especially some from the 18 to 25 year old set.  It all was a real class act.

Then, to work with the Vestry — to see what we needed to do next.  One thing that was discussed was that it might be time to do another round of baptisms, or to inquire if there were any families that wanted one for their child.  The recommended way to get the ball rolling was for me to schedule a class for preparation on Friday evening and to make an announcement on the radio on Wednesday morning — all of which I did.

1 DEC 2010
On Thursday, a young couple stopped by the Rectory to say HI, to make sure that the Friday Night Preparation Class and Sunday’s Baptism Service was still on — AND to see what I looked like up close.  “You sure did sound like Bill Clinton on the radio.  Everybody says so.”

Such a compliment!

I am struck by how polite people are here.  Everyone I have talked with has been friendly and welcoming.  I am an American, and that makes me interesting, I guess — whether or not I talk like Bill Clinton.  I’m definitely the new boy in town.  Everybody knows the truck I drive; there’s general approval.  I have felt warmly welcomed in a non-demonstrative and laid back manner.  50-60 people showed up in Church for a Baptism this morning (on 5 DEC).

The phone company says that I’ll get the DSL modem on Tuesday or Wednesday — not a minute too soon!

Tonight.… A feast for Aiden, who was baptized today, put on by his family.  All the good traditional foods: beaver, bear, moose, goose, homemade donuts, steamed bread or pudding.  The good things in life.

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SEPTEMBER 11

JUSTICE, TOLERANCE, PEACE

This year, on September 11,  I was in thought and prayer.  Probably, by the time you read this, the media storm will have subsided, but while crises come and go, the tragedy I pondered is timeless.

A preacher in Florida threatened to burn a copy of the Koran.  He didn’t burn.  He threatened.  Some people actually supported him.  Many, many, more, and from around the world, rose up in consternation.  I cringe in the face of such intolerance — on all sides — and from the injustice, intolerance, and warfare that ensue.

And, speaking of Holy Texts: When I was a kid I was an inveterate scavenger.  At age nine, I found a Bible lying in a snow drift on a New Hampshire winter’s day.  I was told, in a very kindly way, that I was too young to understand a word of it.  But the book was MINE;  I found it!  (…Or, did it find me?…) I found that I could understand some of the Psalms — particularly when I felt sorry for myself or wanted everybody to understand that I knew what I was doing.

Don’t ever underestimate the Power of God to work through and in the midst of human frailty.

***************

Our Christian story is rooted in injustice and intolerance.  Our Lord was falsely accused of and executed for a crime He did not commit.  Our early Christian forbears were victims of systemic injustice.  There are Christians today (and indeed people of many faiths from all over the world) who experience constant and vicious persecution.

We Christians also have persecuted others who are ‘different’.  We think we can identify their otherness which we hate or fear or both.  Our persecution of Jews is only one of our many atrocities.  The lists of injustices in this and every other generation are endless.  There are the injustices we suffer and the injustices that we foist upon others; injustices that surround us and injustices that come from within our very beings.

Christians are called to confront injustice and intolerance and to name these abominations for what they are.  They are WRONG.  They are an affront to God.  Jesus repeatedly confronted and named the demons, the principalities and the powers.  He expected His friends and followers to do the same.  Old Testament Prophets repeatedly condemned the power elite of their own time — for injustices perpetrated upon the poor.  Our federal Constitution displays the power of Biblical sensibility in our political culture — not by any particular creed it espouses but by its commitment to equality before the law for all.

Issues of injustice are never merely ‘academic’.  While they may end up in the books, they are born of experience.  Often they come from a climate of fear and loathing where reason has all but disappeared and where hate can feed upon itself.  The task of healing takes patience, tact, and thought.  And courage.

Every once in a while one of us steps into the fray, gets caught in the crossfire, and becomes victim of the very injustice we had hoped to address.  The cost can be life itself.  We think of this when we remember certain law-enforcement officers, fire department personnel, other first responders — as indeed we do each September 11.  We may think of these things when we remember soldiers and sailors — especially those whom we love but see no longer.  We think of this when we think of Jesus.

This summer I remembered another preacher — a would-be priest.  On August 13 this year, our Liturgical Calendar of The Episcopal Church remembers Jonathan Myrick Daniels, a theological student preparing for ordination in the Diocese of New Hampshire.  He died in Hayneville, Lowndes County, Alabama on Friday, August 20, 1965.  Two days later he was buried from St. James’ Episcopal Church, his home parish in Keene, New Hampshire.

Jonathan had been working with several other young people — both black and white — to help register local residents — nearly all black — so that they could vote in the upcoming elections.  A small group of these civil-rights workers, including Jonathan, was arrested and jailed.  Soon, however, that little group was released.  Some of the group wanted to go into a store and buy a soda or something to drink.  It was then that a man with a shotgun opened fire on the group.  Witnesses noted that he seemed to be aiming at one of the women, who was black.  Jonathan, who was white, leaped to push her out of the way and caught the shotgun’s blast himself.  He died instantly.  A Catholic Priest, also a member of that group, was wounded, almost died, but did survive.  The assailant was found ‘not-guilty’ by a jury a month later.  Many good people in New England and around the world simply wept.

***************

You and I are the beneficiaries of other peoples’ sacrifice.  We can honor them with our own striving for justice, tolerance, peace.  There’s always a time and a place when we can name the injustice, plead for tolerance, pray for peace.  There may an embarrassing moment, or we may lose some popularity, but in the face of all that the cost is quite low.  A word here or a comment there often does what needs to be done.

Jonathan Daniels, of course, is the exception.  We thank God for the Work that cost him his life.  We remember him, because his memory and influence are alive today.

Pray that we might look for and find those ways, places, and times.  Pray that we never give up.  Pray that when we lose heart, we will know that Help is very near.

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A WAKE UP CALL

You and I worship the God who created all things and who is intimate with all things.  In our wonder, we envision this planet — ‘our island home’ — and our role as care-givers.  We believe that God blessed us with memory, reason, and skill so that we might care for God’s Creation, live in peace and love our neighbor.  While we have managed much of Creation creatively, we also have caused endless environmental catastrophes.  We live on a wounded planet.

Generally we have tried to make this world a better place for our communities.  Repeatedly, however, we have decided that some plan to benefit the planet is impossible or isn’t worth the cost.  We have used our power of analysis and argument to justify our perceived self-interest.  We separate what is good from what is not so good, what is important from what is not so important, what is ours and what isn’t worth fighting for.  All too often we use criteria that suit our convenience.  In the light of that criteria we may dismiss alternative points of view.  We then find ourselves imprisoned by our own assumptions and unable to be realistic about this world about us.  The very gifts we could use the better to discern reality we use to continue our own self-delusion and insularity.  The gusher in the Gulf is continuing evidence of our capacity to delude ourselves, destroy Creation, and offend Almighty God.

When communities delude themselves this way, some people survive; others do not.  Some species survive; others do not.  We find our mobility and personal comfort so important that we acquire oil at any cost.  We tolerate the deaths of many creatures and species.   Although we may be troubled by the extinction of economies, communities, and cultures, we continue our demand for oil and an oil-fueled life-style.  We say, ‘We worked for it.  We paid for it.  We deserve it.  As long as we are able, we will get it!’  We pay the price even when that includes others’ misfortune.  If we can blame someone else for the damages accrued by our own greed and poor judgement, so much the better.

What’s to be done?  This is what I’m thinking….

  • First, I acknowledge my addiction to oil.  I understand the worldwide use of fossil fuels to be sure and certain death to the environment that sustains life — at least, ours.  We all know that all of us have to do something about this.   If not me, who?  If not now, when?
  • Second, I therefore need to develop new ways of living, even get serious about the specifics of a life in Christ.  That means that I improve — not degrade — my place on the planet.  I can’t say that I’m doing very well.  I still own a car and use fossil fuels, but I know that will have to stop.  What little personal power I have now may be in how I spend my money.  Anyway, when I die, I hope this world will be a better and cleaner place.  I must always hope.
  • Third, I am increasingly vigilant about the cost of my lifestyle to those less fortunate than myself — many of whom I will never meet.  Yes, that includes fishermen in the Gulf and children toiling in the Orient.  It includes Native North Americans whose communities are impacted by the Alberta oil sands.  I think of of my own Cree neighbors of a few years ago, who lost their ancestral lands to hydro-electric development.

We are God’s People.  We are in this world, called as ambassadors of Christ, to live and proclaim The Good News.   Creation is God’s Garden.  It isn’t ours.  It certainly isn’t mine.  Rather, I am called to care for the neighborhood and to love my neighbor just as much as I love myself.  (It’s always that neighbor I find so hard to accept who can illuminate God’s Creation for me and provoke me to grow.)

Two months ago, when we heard of the catastrophe in the Gulf, each had our own thoughts.  Many have wondered and worried about what happens next — for ourselves and for those who come after us.  Part of repentance is waking up to the fact that something really bad is going on and that I am responsible for it.  It’s now time to wake up from the dream and to look at what’s happening.  A Turning Point, if you will.  Something has to give.  Really!  Each of us knows that our own journey is subject to change.  None of us can survive the journey alone.  We’d give up or go crazy if we tried.  That’s why we meet together:  God’s People worshipping God — getting back to what it’s all about.  The older I get, the more I think I really need to be doing this.  Not just for myself.  But for the Neighborhood.

In the beginning God created.  As God’s stewards we work with God in the mending of that Creation.  That’s the Journey God called us to.  It’s a never-ending adventure.

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ALL THINGS MADE NEW

Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb.  (John 20:1)

It’s the same Story every year, and it’s always new.  That empty tomb feeds ‘Alleluias’ of today and always.  The Story, as we hear it in Scripture, is the benchmark for whatever else we may say on a subject of many dimensions.  That is, while the Story resides in Scripture, it also resonates in our experience and is verified by our lives.  We come to live the Story as the Story lives in us.  The journey of back then is the same journey of today.  Each of us, then and now, is walking somewhere on the same way.  As I journey, I discover others.  As we meet and journey together, we grow together — and continue on God’s way in that never-ending Story.  In this part of the Story, concerning the empty tomb, Mary is our teacher and our guide.

She had come to The Tomb after the Sabbath to prepare His Body with spices for burial, but the stone was dislodged, and the tomb was empty.  Mary hurries to tell the others.  Peter and a friend run to the Tomb.  They verify her discovery; then they go home.  Mary, however, lingers in the Garden near the Tomb — lost, perhaps, in her own grief and with nowhere next to go; lost, perhaps, in her own thoughts.  Then she sees the Risen Lord.  At first she doesn’t recognize Jesus.  When He speaks her name, however, she knows who He is.  Nothing is the same ever again.  All things are made new.

When I was a kid I really loved this story.  (I still do!)  There were times in my childhood when I felt bored or unhappy for some reason.  There’s nothing new in that.  Most of us have some bad memories — some more painful than others; and most are soon forgotten.  However, I remember that, in my imagination (which was always really active) I talked with God.  It seemed so natural at the time.  I didn’t worry about God’s existence or about theology or even about faith.  God was in the daydream.  It couldn’t have been the same without Him, because God made it work.  With God in the daydream, I found refuge for my busy mind.  In the imagined conversation, I might learn something about myself, or about some other person, or about life in general.  The learning was painful sometimes, but not always.  Thoughts and possibilities could appear out of nowhere.  Constant was that security and comfort of talking with a trusted friend, even in the imagination, maybe especially in the imagination.  I could dream of a better world and hope and wait for it to be.

At first the Friend I talked with in my dreams was God or an angel or even a Spirit.  In time, though, more and more, that Friend was Jesus.  Nowadays we might say I was one really crazy kid — or maybe that I was learning something of self-reflection and self-awareness, in my own way — or that I was creating God and Jesus in my own image.  And the daydreams, well, we grow out of them — we hope — or others do, anyway.  But, that conversation with Jesus:  I got used to it.  I was comforted by it.  Maybe it was only a conversation in a child’s imagination.  Maybe I never learned how to pray but got lost in my dreams.  Maybe it was my reaching out to God — or, as I now believe, God reaching in to me.  Things happened.  After a daydream, or conversation, or prayer, I might feel more resolved, less worried, less afraid, more focused — ready to resume the journey.  One way or another I got older and wiser and stronger in spirit.  And that space I created (or discovered) — at first inadvertently in a child’s daydreaming — became a sanctuary: safe for prayer and conversation with God.  It was a quiet garden — commodious and close at hand.

Were those daydreams random and meaningless acts?  Was all of this simply a child’s play?  Perhaps, and over the years, step by step, I have become accustomed to that Garden and to my Friend.  It was in that Garden long ago that I began to hear Him call me by name.  The journey  hasn’t always been easy.  Sometimes I’m lost, but I am never alone.  I have always known where I was headed, and that’s what counts.  Every day all things are new.

“…He gave himself up to death; and, rising from the grave, destroyed death,
and made the whole creation new.”    (Eucharistic Prayer ‘D’)

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